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The Komal House


The Route
The Route

We left Chennai on Christmas eve. After a short visit to Chidambaram and overnight at Vaitheeshwaran Koil, on Christmas morning we set off towards our destination — a small village named Komal.

I remember my grandmother mentioning Komal several times, but beyond the name, I knew nothing. To me, Komal sounded out of place. It was too north-Indian a name, to be a village in Tamil Nadu. In fact, for a long time, I thought it was in Myanmar!

We knew no-one in the village. The house was sold several years ago, and my father hadn’t been anywhere near Komal for forty years.

We had no address. Back then, my father told us, people never had addresses. Everyone knew everyone else in the village. Each house was identified by its occupants. How, then, were we to find that house? “I’ll know it when I see it. I’m told it hasn’t changed one bit,” said my father.

One of my father’s cousins gave us the name of a person who could help us locate the house, just in case.

“It is near a temple.”
We followed the highway leading towards Kumbakonam and asked for directions from locals. Our landmark was a temple. We found one. And another. And another. But my father could not recognise anything. “There should be a bridge, followed by a row of shops. I don’t understand. ”

My father asked a few local people about the person my uncle had mentioned. “No brahmins live on this street,” said one man with a glare. He pointed towards another street, and told us to ask there.

On the other street, we were told that only Iyengars lived there, no Iyers. They pointed towards the end of the street and told us that some of the residents had been living there for years. Perhaps they could help.

At the end of the street, we stopped outside an old looking house, that my father thought looked familiar. Unsure, he knocked on the door, and asked the residents if he could take a look. A few minutes later, he came out and told us that it was not the one.

We had been going around in circles for over an hour. The sun was beating down on us.

Dejected, and frustrated, we were planning to return to Chennai, when we saw an elderly gentleman. As a last-ditch effort, we asked him about our mysterious contact person. To our delight, he knew the person. “Oh! Yes, I know him! But he doesn’t live here. He lives in Komal. This is Therazendur.’*

Once we realised we were in the wrong village, it took us barely 10 minutes to reach the narrow entry to Komal.

“The bridge!” my father exclaimed. “I know this! We are here! Those are the shops. Take this turn. Right here. Wait! Stop!” No sooner had the car stopped, that my father sprang out of the car. He looked around the small roads, and then began walking at a fast pace.

There was an old man, walking alongside a cycle, on the side of the road. My father asked him about a house that had once belonged to an uncle of his. “Oh that person passed away many years ago,” replied the old man.

“Yes,” my father replied in an excited tone, glad that someone finally knew about the house. “That was my uncle. My father had bought it from him.”

The old man’s eyes widened. He took my grandfather’s name.**

“Yes! I am his youngest son! Can you take me to that house?”

My father’s steps quickened. His excitement was evident. The minute he laid his eyes on the house, my father pointed towards it and exclaimed, “It is just as we had left it!”

The old man introduced us to the occupants of the house. He must have become accustomed to members of my father’s family coming to see the old house, and graciously allowed us inside.

“This house was the only house in the entire village to have electricity, in those days!” My father was visibly proud. “There used to be a swing. A large swing. Is it still there?”

The owner smiled and said it was there. Everything was just the way it had been. The swing, the large stone grinder, even the light switches and fans!

“This house was purchased in 1940 when the war broke out, and my mother had to move with three of her children along with our grandparents and stay in a largish house. It was bought for Rs. 4000. It was in this house that I was born,” my aunt later told me.

Watching my father almost run around the house, I can only imagine how many memories must have come back to him. Every wall, every pillar, must have meant the world to him — a world very different, and in another time, from that of ours right now.

The owner told us that my uncle once casually asked if it were up for sale.

“So was it?”

“No! It’s been a very lucky house for me,” replied our smiling host.

* My grandfather was born in Therazendur. We had practically gone around the whole village a couple of times, and it is likely that we passed by one of the houses that may have once belonged to his family. But we will never know.

** That old man, we later found out, was a distant relative of my grandmother!


The walls of this house are my entries for this week’s Daily Post Challenge – Wall


About the photographs: These photographs are of someone’s house. They graciously allowed us to enter their private space and I request these photographs not to be used elsewhere.

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Guest Post : Jal Satyagrah


As the world reflects on the ‘Occupy Wall Street’ protests, residents of a small village in India protest against the government for their basic human rights…

The government of Madhya Pradesh decided to raise the water level of the Omkareshwar dam, without providing rehabilitation for the residents of the villages, which would be submerged. Residents of the submerged villages protested – by standing their ground.

From the perspective of a volunteer who saw the struggle first-hand, penned by my good friend, Sneha Chandna:

Kanshi Lal Bhai* sat in water for 17 days along with 50 other people in Ghoghalgaon, to protest against the illegal raising of the water level in Omkareshwar dam. Ghoghalgaon is one of the 30 villages that will submerge, when the Omkareshwar dam reservoir is filled up to its full capacity.

That Kanshi Lal Bhai is beyond 55 years of age, and is completely blind, complicates the situation a bit, but doesn’t stop him from supporting other protesters.

The Government made an official announcement to raise the water level in Omkareshwar dam (from 189 to 193 metres), in the month of May, and started raising the water level in August, 2012. This was an open and blatant violation of the Supreme Court and High Court order, that says that the government can submerge a region only after 6 months of the Resettlement and Rehabilitation of its people.

It seems the distance between a blind, displaced, illiterate, yet determined Kanshi Lal ji, and the machinery for the Delivery of Justice, (which includes the National Hydroelectric Development Corporation, Madhya Pradesh Government, High Court of MP and the Supreme Court), is more than the distance between the Earth and the Sun. It is this distance that makes the victory of the protesters at Omkareshwar Dam, all the more special.

Being a participant in the whole process, one is deeply humbled. In fact, as the protest progressed before my eyes, with each passing day I found it difficult to believe that a small set of people with their truly limited resources could manage to keep the state machinery on its toes and the print and electronic media on their side. As I expressed my disbelief to a senior NBA activist Sh. Ramesh Billorey, he said that in spite of the differences between the resources and power, it’s the truth that helps one sail through, “Satya Hamesha Jhoot par Bhaari Padta hai”.

During the time of the protest, Print and Electronic media played a very crucial role in highlighting the issue all over the country and put pressure on all decision-making institutions to agree to people’s demands. Media persons had, in fact, become a part of the support system for the movement. Also, as the protest ended, realization dawned that the movement had made history, by awakening the conscience of a nation, that is otherwise too busy to notice anything that the tribal or rural folks have to say. Also, it led to similar protests in other parts of the country, where development-led displacement has happened, or is about to happen, such as the issue of Koodankulam nuclear plant.

The victory of those displaced by the Omkareshwar dam, was followed by strong police action in the Harda District of Indira Sagar Dam, where the MP government refused to agree to people’s demands, and removed them forcefully from the Satyagraha site. A lot of media persons asked NBA activists why would the government agree to demands in the case of one dam, and not agree to similar demands by those affected by another dam?

Had the government agreed to the demands of those affected by the Indira Sagar dam, they would have had to allot more than double the amount of land they will now allot to those displaced by Omkareshwar dam.

As a lay person, often times I’ve been forced to wonder, what if someday some of my own rights are violated. It will take so much of time, money and effort to figure out a way to access the legal machinery, that it might as well become the single-most important pursuit of my life.

If it could be this way for an educated young person of the country, imagine what the situation would be for the tribal communities of a village, which has not known any vocation other than farming, which grows most of what it consumes, or which has little money, if at all. All the arguments of the government seem skewed in the scheme of things.

Some 30 villages will submerge because of the Omkareshwar dam, and 268 villages will submerge due to the Indira Sagar Dam. These dams will produce electricity.

Interestingly a short stay in one of the villages that will submerge, will make one notice that electricity in these very villages is available only for 8-10 hours. Yes, it’s true that Foreign Direct Investment might attract investors, but let’s first try to impress them with roads and electricity in every village of the country.

* * *

* Name changed

About the writer: Sneha has just returned from Khandwa, Madhya Pradesh, where she was actively involved with the Jal Satyagrah. She is currently working with ‘Koshish’.

Narmada Bachao Andolan was established in 1989 by Ms Medha Patkar, protesting against construction of dams across the River Narmada. While Ms Patkar works more at the national level now, the Jal Satyagrah was coordinated in Khandwa, by Alok and Silvy. Silvy sat in the water for 17 days, and that is how people sat along with her, and Alok coordinated fully with the media.

For more information on the Narmade Bachao Andolan, and the Jal Satyagrah, please visit their blog, right here on wordpress : Tales Of Narmada